Slavic Languages and Literature

After providing an overview of the history of Prague and the Czech lands from earliest times, the course will focus on works by Prague writers from the years 1895-1938, when the city was a truly multicultural urban center. Special attention will be given to each of the groups that contributed to Prague’s cultural diversity in this period: the Austro-German minority, which held disproportionate social, political and economic influence until 1918; the Czech majority, which made Prague the capital of the democratic First Czechoslovak Republic (1918-1938); the German- and Czech-speaking Jewish communities, which were almost entirely wiped out between 1938 and 1945; and the Russian and Ukrainian émigré community, which—thanks in large part to support from the Czechoslovak government—maintained a robust, independent cultural presence through the 1920s and early 1930s. Through close reading and analysis of works of poetry, drama, prose fiction, reportage, literary correspondence and essays, the course will trace common themes that preoccupied more than one Prague writer of this period. In compiling and comparing different versions of cultural myth, it will consider the applicability of various possible definitions of the literary genius loci of Prague. 

Over the past decade, official Russian rhetoric has posed queerness as the product of cultural and moral degradation in Western countries, framing Russia’s domestic legal homophobia and revanchist foreign policy as heroic resistance to a deformed and despotic Western sociopolitical order. According to this narrative, queer identity is a recent and unwelcome Western import to Russia, something fundamentally alien to Russianness. Our course draws together a wide array of cultural artifacts, accrued from the 19th-century up to now, which tell a starkly different story. A story of lives that defied expectation—and of the pains and pleasures that such defiance entailed. There is heroism in this story, but its ‘heroes’ often don’t fit the moniker, flouting our expectations much as they did those of their contemporaries. Spanning three centuries, and media of every kind, we will work to uncover the history of gender and sexual difference that the present Russian regime seeks to obscure and erase. What were these lives, and who were these people? How did they understand themselves, and how can we understand them today? What did they endure, what were their joys, and what did they create? In attempting to answer these questions, we will trace the cultural roots of Russia’s present-day anti-queer ideology, and consider the structures of power that have shaped its national identity. Existing scholarship will provide us with context for our readings, while critical tools drawn from feminist philosophy and queer theory help us to deepen our reflections.

There are no prerequisites for this course. No knowledge of Russian is required.

We will explore Anton Chekhov’s work on its own terms, in its cultural context, and in relation to the work of others, especially Anglophone writers who responded, directly or indirectly, to Chekhov and his work. Readings by Chekhov include selected stories (short and long), his four major plays, and Sakhalin Island, his study of the Russian penal colony.

There are no prerequisites.  Knowledge of Russian is not required; all readings in English.

Students who know Russian are encouraged to read Chekhov’s work in Russian.

The course will be comparative as it addresses Chekhov on his own and in relation to anglophone writers.

The course is open to undergraduates (CC, GS, BC) and graduates in GSAS and other schools. The attention to how Chekhov writes may interest students in the School of the Arts.

Before Marxism was an academic theory, it was a political movement, but it was not led by Marx. This course examines the years in between, when a new generation began the task of building the organizations, practices, and animating theories that came to define “Marxism” for the twentieth century. Two of the most important such organizations were the German and Russian Social Democratic Parties. Responding to dramatically different contexts, and coming to equally different ends, they nevertheless developed organically interconnected. This course selects key episodes from the road to power of both parties, from their founding to the Russian Revolution— what might be called the “Golden Age” of Marxism. This course is open to all undergraduates who have completed Contemporary Civilization.

The course falls neatly into two halves, addressing the British and Russian empires as they were in the 19th century. The purpose of the course is to become familiar with imperial thinking, the thought (pro-empire, anti-empire, and simply permeated by empire, to put it in terms familiar to a contemporary audience) implicit in various literary works of the time. For the most part, the readings assigned are primary texts. These will be heavily supplemented during course meetings: the instructor will bring in various materials that would be obscure if assigned to students outside of class, but with live explanations in-class, will enrich their understanding of the primary readings.

Most readings are literary texts, though students will also read and receive guidance in secondary academic literature about those works. A few philosophical and historical texts from the time under examination will also be assigned.

Russian Through Theater is a content-based language course designed for students who already have the equivalent of two semesters of college-level Russian and want to continue exploring their path as Russian language learners. This course is experimental in that it combines elements of traditional language learning with theatricality and creativity.  A stress-free learning environment will stimulate language skills and fluency. Staging skits, theatrical pieces, short at first and longer by the end of the semester, will encourage students to focus on phonetics, intonation contour, and idiomatic expressions. In addition to performing skits and short plays, the course includes various forms of improvisation. Reading, listening and speaking - these three essential skills of language learning are constantly practiced. Incorporating theater into language learning not only makes the process enjoyable but also creates a rich, immersive environment that supports language development holistically. Various performative and ludic models, offered by the theater productions -- rehearsed and improvised alike – will help students with shaping a language persona, a skill that students may use in life situations. This skill adds confidence to their conduct of language and allows to communicate effectively with limited linguistic knowledge.

Classes will be conducted primarily in Russian, with sporadic instruction in English when necessary for clarification of assignments or for better understanding of terminology used during mini-lectures.

The revolutionary period (1905-1938) in Russia was not only one of extreme social upheaval but also of exceptional creativity. Established ideas about individuality and collectivity, about how to depict reality, about language, gender, authority, and violence, were all thrown open to radical questioning. Out of this chaos came ideas about literature and film (just for example) which have shaped Western thought on these subjects to this day. In this course we will study a variety of media and genres (poetry, manifestos, film, painting, photomontage, the novel, theoretical essays) in an effort to gain a deep understanding of this complex and fascinating period in Russian cultural history.

Two epic novels, Tolstoys War and Peace and Dostoevskys The Brothers Karamazov, will be read along with selected shorter works. Other works by Tolstoy include his early Sebastopol Sketches, which changed the way war is represented in literature; Confession, which describes his spiritual crisis; the late stories Kreutzer Sonata and Hadji Murad; and essays on capital punishment and a visit to a slaughterhouse. Other works by Dostoevsky include his fictionalized account of life in Siberian prison camp, The House of the Dead; Notes from the Underground, his philosophical novella on free will, determinism, and love; A Gentle Creature, a short story on the same themes; and selected essays from Diary of a Writer. The focus will be on close reading of the texts. Our aim will be to develop strategies for appreciating the structure and form, the powerful ideas, the engaging storylines, and the human interest in the writings of Tolstoy and Dostoevsky. No knowledge of Russian is required.

Prerequisites: the department's permission. Supervised Individual Research

Prerequisites: four years of college Russian or the equivalent. Workshop in literary translation from Russian into English focusing on the practical problems of the craft. Each student submits a translation of a literary text for group study and criticism. The aim is to produce translations of publishable quality.

The Soviet underground constitutes a highly important example of alternative culture that developed in the USSR outside of restraints of censorship, albeit not in a full isolation from Soviet environment. The goal of the course is to familiarize students with this rich legacy as the extrapolation of interrupted trajectories of Russian modernism and the avant-garde as well as underdeveloped tendencies that can form a foundation for new Russian culture of the 21st century. Since all the primary readings in this graduate course are in Russian, advanced knowledge of the language is required.

The course focuses on the emergence of modernism in Ukrainian literature in the late 19th century and early 20th century, a period marked by a vigorous, often biting, polemic between the populist Ukrainian literary establishment and young Ukrainian writers who were inspired by their European counterparts. Students will read prose, poetry, and drama written by Ivan Franko, the writers of the Moloda Muza, Olha Kobylianska, Lesia Ukrainka, and Volodymyr Vynnychenko among others. The course will trace the introduction of feminism, urban motifs and settings, as well as decadence, into Ukrainian literature and will analyze the conflict that ensued among Ukrainian intellectuals as they shaped the identity of the Ukrainian people. The course will be supplemented by audio and visual materials reflecting this period in Ukrainian culture. Entirely in English with a parallel reading list for those who read Ukrainian.